Your identity as a human, as a body/mind, is an illusion," Robert would say. "Your true identity is with the totality of the consciousness that you experience."

Your goal in the spiritual search is to stop searching, and instead, immerse in the totality of your experience of consciousness, which includes your most essential experience, that you exist and with your existence, arises the experience of the world.

Instead of believing that you are a human being limited to a body existing in a real external world of space and time, realize that all that you knw is your consciousness. All knowledge acquired from preachers, teachers, and gurus is added on to you. It is external philosophy. What you are is prior to all of that added knowledge.

Without you existing and knowing that you are, that added knowledge would have no effect. So just get back to your most basic experience of existence. Immerse in your own existence, the totality of which your experience of your own body is just a small part. You are not that object.

This is the radical conclusion Robert Adams wants you to reach. But he says do not just trust his words, find out for yourself. With an empty and silent mind, just immerse yourself in your own existence, the totality of your own experience.

PROGRESS REPORT EMAIL

PROGRESS REPORT FROM A PERSON PRACTICING ABIDING IN THE SELF--THE I AM:

Dear Edji, Namaskar to you,

As the sinking into the self continues the energy movement is increasing. I get shots of bliss . It's like a gush of pure bliss runs through me and I am drowned in it. It's exactly like going in the deep waters of the ocean. This happens in the formal meditation and it happens few times. Like waves it comes. Then I pose the question of who is experiencing .

Today when I was posing the question it just happened like some one has shot me in my heart area and there is huge whole and I can see the other side..also the same thing I am sensing in the third eye too. All I feel this vast empty golden light filled space and I go its edge and it expands. There is no up or down. These are the experiences of the formal meditation.

Now during the waking state the emotions are running high. I am experiencing all types of emotions. Anger, irritation,sadness(no reason but tears are there). But the awareness is so sharp that the attention moves to the feeling of the emotion and it is vanishing like a vapour. This is happening all the time. The surrender to the energy which is doing the play is continuous . The trust that whatever is unfolding in this physical world it is happening on its own and the ego ' I ' which used to claim that I have done this or that is very minimum. Because the moment it arises the attention goes there to take care of it..

Edji I do hope that your guidance and blessings will continue ..and help me in this journey.

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Ed's Reply: This is the becoming Brahma state or knowledge. It is filled with knowledge and bliss, Satchitananda. Some readers want to go beyond this immediately, but you cheat yourself if you do. You definitely want to know all about your Manifest Self, before going beyond. In fact, I don;t see how you can go beyond the bliss state until you absorb it completely.

Also, notice this person is experiencing a massive movement of upwelling emotions as part of the process of abiding in the I Am sense, and how open he it to it, and how the emotions are dissipated and absorbed into the I Am.

A Little Bit More Information on Robert's Talks

I wanted to clear up an issue that caused some people to have problems understanding Robert.

Robert was not always consistent when speaking about our deepest identity. He was always clear that we are not our bodies nor our minds.

But when it came to Consciousness he spoke in differing ways.

He began almost every other Satsang by saying, "You do not exist," or, "You are nothing at all." He did not say that the person you think you are does not exist, or the ideas you have of who or what you are does nt exist. He said, "You do not exist,: which is far deeper and more powerful.

At other times he spoke as if you had existence, but not a human existence, stating your true self (so to speak), was Satchitananda (existence/knowledge/bliss), or Brahman (God), or consciousness (as seen from his perspective). You might say this is the Manifest aspect of your existence, what I call the Manifest Self, with its sense of self-recognition, sense of presence, knowledge of the I-Am, knowledge of one's bliss and energy body.

This is the carrot side of his teachings, getting to bliss, supreme knowledge, and peace.

The other side though, is that all of this Consciousness arises from and is observed by that which has no existence, is before or beyond existence, before the I Am, before or beyond Consciousness.

Knowledge itself is part of Consciousness. Consciousness is that which brings us sense data, which Robert would call "apparent" data, because for him, any appearance in Consciousness was unreal, just a constant flowing of forms, including our bodies and our minds.

About Consciousness itself, Robert varied. Rarely he stated who you are lay beyond or before Consciousness. At other times he said Consciousness was all that there was. These are not contradictory. Indeed, Consciousness is all that exists, all that is, but he is also quite clear when he says, "You do not exist." That is, what you are in the deepest sense is beyond existence, beyond the Manifest body and Universe.

But Robert was really wary of doubling down on the message that you were nothing, and often said you were something, such as Satchitananda or Brahman, which are experiential. Bliss is experienced. Knowledge occurs in consciousness, while nothingness is not self aware, nothingness is aware of Consciousness, and Consciousness is self-aware of itself, and that is what we identify with, bodies and minds existing in Consciousness.

And that consciousness arises spontaneously in us when we awaken in the morning, and passes away when we sleep, passing into nothingness. This allws us to gradually understand that what we are lies before or beyond Consciousness. That is, we as the Absolute, the unborn, lies deep within, and Consciousness arises within that, and blossus forth as I and the world.

As Robert says, the highest teachings are in silence, for you are before the first thought or first word arises.

BEYOND CONSCIOUSNESS

Robert used to say, "You are beyond the body, you are beyond the mind. He would also say "You are the witness of these."  Robert used the term "beyond" meaning you are apart from body, mind, consciousness.  Nisargadatta used another term, indicating you are "prior to" mind, body, world.  Both emphasize that your real nature has nothing to do with the world, your body, or your mind.

Think about it.

You can observe the external world with your senses.  You can see your body from the outside or in a mirror.  You can feel your body from the inside. You can watch your mind.  

In meditation you can find the inner Void or emptiness.  You can look outside into the world and see the space between all objects, and also watch them change through time.  You can witness your own sense of existence and your sense of presence and your inner energies that make up the Manifest Self.

In other words, you can observe the entirety of consciousness, but you cannot observe yourself, for you are not in consciousness.  You are beyond it or before it.  You can only step backwards so to speak, and be the witness watching the world, your body, your thoughts and emotions.  True, consciousness is all there there is, but you don't exist, as Robert said, you are beyond existence, beyond space and time, beyond consciousness.

My only difficulty with Robert's teachings is that most people will never get it because they never have had a great experience of themselves as the Manifest Self, as the I Am made large into a deep experience of the totality of consciousness, and as such they cannot move beyond it.

Many people gravitated to Robert because they were miserable, suffering, torn by emotions, loss, or confused and just wanted out of life's struggles.  But without the blissful experiences of knowing well the bliss of consciousness, the full sense of separate existence, and knowledge of consciousness, they cannot go beyond it.

WHO ARE YOU?

You can watch yourself waking up in the morning.  First there is darkness. Then there is awareness without thought or words, or even the world or self.  Then you come fully alive because you remember where you are in bed and what is happening in your life.

This final state is the arising of the I Am sense that you exist, and simultaneously, you are aware of the existence of the world.

Robert says seek the source of the I-thought.  If you carefully watch your awakening, the source lies in what Robert calls the "gap," that brief period of time that awareness arises, a state without thought or mind, and from which arises the sense of I and of Am, I exist. 

Simultaneously arises the awareness of a separate world.
Now, if you sit in meditation, or quietly in a chair or while lying in bed, you can be simultaneously aware of both the I Am sense, and the world,  They are both watched as "objects" by the watcher.  You  are aware there is a witness watching both the I Am and the world of objects embedded in space, and changing through time.

However, because the waking and I Am appear to happen within the body, and the world appears to be observed as existing outside the body.  But if you are quiet and do not think or label, you will recognize that not only are you aware of the I Am as separate from the witness, but so too obviously is the observed world.  We do not take the world to be us.  But exactly in the same way, we can observe and also feel the (our) bodies as being objects no different from the I Am sensation and the external world.

So, what do we realize from this? We realize that the Witness is separate from the observed existence of the body, the world, and the I Am sensation, and all of that observed consciousness is added onto it.

This is why Robert says you do not exist and that the world is unreal.  Both the I Am and the world come and go. 

Consciousness comes and goes; it arises and subsides. 

Consciousness is just temporary and changeable, and we are separate from it, witnessing it.  Only the witness does not change, yet it is Consciousness itself that understands and articulates that Consciousness is only temporary and unreal. 

It arises, and from it comes the sense of I, of separate existence, and the world, both at the same time.

Play with this understanding. Lie in bed each morning and watch the coming and going of consciousness.  Noting that you are watching the coming and going of consciousness. 

Then notice that you are aware of the coming and going of consciousness, and therefore you are not consciousness, your body, or the world, or the mind.

THERE IS NO PROOF OF THE EXISTENCE OF THE ABSOLUTE OTHER THAN Y7OUR OWN EXPERIENCE.

Robert used to say, "Be aware of the arising of the I when you awaken." It comes from nothingness and returns to nothingness each day.

If you can just stay in that twilight state when you first awaken, stabilize there, and then go back and forth between sleep and waking, you will experience that there is "something" that is aware of the comings and goings of Consciousness.  It is not really a thing, but a "behind" state from  which all other states of Consciousness arise. Every morning your Consciousness is born out of nothingness.

Meditators also go through this state of the disappearance of Consciousness and its reappearance,  and thereby become aware that they ultimately are the witness of its coming and going.  Then yu can learn how to rest in the Witness state even while you experience body and mind, but there will be no words or thoughts there, only the deepest and most incredible peace.